DSpace Collection:https://hdl.handle.net/10316/872572024-03-29T06:38:57Z2024-03-29T06:38:57ZInterrelations between Financialisation and Housing Social Representations and Practices in the 21st Century: A Scoping Review ProtocolRibeiro, RaquelNeto, Daniela SofiaSantos, Ana CordeiroValentim, Joaquim Pireshttps://hdl.handle.net/10316/1038142022-11-29T21:39:13Z2022-11-01T00:00:00ZTitle: Interrelations between Financialisation and Housing Social Representations and Practices in the 21st Century: A Scoping Review Protocol
Authors: Ribeiro, Raquel; Neto, Daniela Sofia; Santos, Ana Cordeiro; Valentim, Joaquim Pires
Abstract: Despite the growing body of literature describing the interplays between financialisation and housing, little is known about the way financialisation processes interact with social representations related to housing and housing practices. This article addresses such gap by proposing a scoping review protocol to systematize the interrelations between financialisation and housing social representations and practices in the 21st century. It describes the scoping review protocol, namely the review objectives, the methodological steps of the search strategy, the including and excluding criteria of the sources of evidence, and the processes of data collection and analysis that ensure rigor and transparency in the review.2022-11-01T00:00:00ZCaring for Stories: Ontologies of Health Promotion, Infections and Structural Vulnerability in Plataforma de SaberesFerreira, Patríciahttps://hdl.handle.net/10316/959702022-05-25T03:34:48Z2021-10-01T00:00:00ZTitle: Caring for Stories: Ontologies of Health Promotion, Infections and Structural Vulnerability in Plataforma de Saberes
Authors: Ferreira, Patrícia
Abstract: In this work I describe the multidisciplinary and collaborative efforts to develop the “health promotion appointment” as a space in which patients and community health promoters’ stories enact their worlds and experiences, and diverse ways of living and responding to problematic situations, here represented as “matters of care”. I propose rethinking the ways we listen to and tell stories at the intersections of the divergent worlds of global health we inhabit starting from the ontology of Plataforma de Saberes, a world composed by health promotion, infections, structural vulnerability, and “ecologies of perhaps”.2021-10-01T00:00:00ZNotes on Undocumented Immigrants and Affective CitizenshipCanelo, Maria Joséhttps://hdl.handle.net/10316/958262022-05-25T02:39:33Z2021-09-01T00:00:00ZTitle: Notes on Undocumented Immigrants and Affective Citizenship
Authors: Canelo, Maria José
Abstract: This paper offers an analysis of self-representations in texts of an autobiographical nature published recently by three undocumented migrants in the United States. Following the recent phenomenon of claiming visibility as the right to be seen, this piece of research looks into elaborations of citizenship, namely whether forms of affect are “allowed” into modes of belonging not necessarily mediated by the law or connected to citizenship. Notions such as “acts of citizenship” (Isin, 2008) and “affective citizenship” (Grossberg, 2015; Ayata, 2019) form the critical lens to approach the texts. Articulated into forms of attachment, the undocumented migrants’ positions as expressed in these texts can foster our imagination towards more encompassing notions of citizenship that include forms of belonging beyond the territorial, the legal, and the duty to the land.2021-09-01T00:00:00ZWhat Is “Indigenous”? - Or “A Silence Made of Many Doors”Capinha, Graçahttps://hdl.handle.net/10316/958252022-05-25T02:39:31Z2021-01-01T00:00:00ZTitle: What Is “Indigenous”? - Or “A Silence Made of Many Doors”
Authors: Capinha, Graça
Abstract: Starting from the concepts of violence of language and blindness in language, as Jean-Jacques Lecercle and Arthur Rimbaud, respectively, discussed them, this text aims at debating the meaning of “indigenous” and its implications. That word seems to point to the negation of reciprocities between the ones who discover and the ones who have been “discovered” and seems to relate to what Boaventura de Sousa Santos called the “abyssal thinking” of western modernity. In this vein, I discuss the role of art and poetry as forms of resistance to a vast net of denied reciprocities and as possibilities for the inauguration of new forms of thinking and of language that might go beyond the abyss — in a projective creation, as Charles Olson proposed. This way, art and poetry would point to an ecology of knowledges.; A partir dos conceitos de violência da linguagem e de cegueira da linguagem, tal como Jean-Jacques Lecercle e Arthur Rimbaud, respectivamente, os formularam, este texto procura discutir o significado de “indígena” e as implicações que tal designação apresenta, sobretudo na sua evidência de negação de reciprocidade de quem “descobre” a quem “é descoberto” e na relação com o que Boaventura de Sousa Santos chamou o “pensamento abissal” que caracteriza a nossa modernidade ocidental. Neste sentido, discute-se o papel da arte e da poesia como formas de resistência a uma vasta teia de reciprocidades negadas e como possibilidades de inaugurar pensamento e linguagem que vão além do abissal e se façam uma criação projectiva, tal como Charles Olson a propôs, apontando para uma ecologia de saberes.2021-01-01T00:00:00Z